Objection 10 : To drink urine, or to induce others to drink urine is an immoral and mean act. Clarification : All the world knows about such malpractices as giving drugs and injections even when they are not necessary, taking unfair advantage of the worries and fears of the patient forcing the patient to undergo various unnecessary tests or sending him to various specialists for earning commissions, getting the patient admitted to private nursing homes for 'general check-up' or for 'rest', performing caesarian sections even when the baby would or could have been delivered normally, removing the appendix of the patient a second!
It would be more appropriate for the doctors who allege that the auto-urine therapists are indulging in immoral practices or that they are perpetrating a hoax on the gullible public for making money, to free their own houses of all this dirt. Objection 11 : If auto-urine therapy is so natural and beneficial, why is it that nature has not endowed human beings with an instinct for it? Clarification : Logic and materialism have suppressed man's natural instincts today. All animals avoid eating during any type of illness : in other words, they fast.
This is the natural instinct. Many illnesses can be cured by fasting for short periods. But a man suffering from an illness will continue to eat, and keep on eating despite the total lack of appetite. In reality appetite is lost in any state of ill health, and recovered when the illness is cured.
But modern man is no longer sensitive to the signals of instincts; or perhaps the notion has been hammered into his mind by frequent repetition that it is neither necessary nor advisable to go hungry; fasting will merely weaken him, and there are drugs that will make everything all right. Health can be maintained by taking proper balanced diet, taking exercise or doing things that require physical exertion, adopting proper mental attitudes, keeping the mind free from tension and cultivating such other good habits.
But does man really possess an instinct for them? And is it instinct that makes man take to alcohol, tobacco, narcotics and useless drugs? That man does not possess the instinct to drink his own urine is no proof that it is useless or harmful. Objection 12 : Auto-urine therapy is nothing but a sham, a deceptive hoax perpetrated on the public, inspired by jealousy and mischievous tendencies of certain people bent on discrediting the modern therapeutic system and the drugs it uses.
Clarification : Auto-urine therapy is not a modern development. Allusions to it, and discussion of its effects are found in many ancient works on medicine and healing. It is not proper to allege that auto-urine therapy is merely a holiow sham, a false and deceptive system created by jealous physicians.
The truth is that more and more people have begun to understand the limitations of pharmacological science, have come to realize the dangers of the side-effects of drugs, and it is only because of these reasons that they are turning towards novel or harmless therpeutic systems.
Objection 13 : It is claimed that auto-urine therapy enjoyed great popularity in ancient times. If it is really of such great benefit, how did it come to be neglected? Why did it suffer an eclipse?
Clarification : With the development of culture and socalled progress, man gradually turned away from nature. It is understandable that this resulted in the gradual abandonment of auto-urine therapy too.
He developed a fascination for pomp and show. At the same time the nature of economic activity and people's tastes also changed. What could not be valued in terms of money came to be looked upon as useless and lacking in importance. It is very difficult-or indeed impossible-to derive economic advantages from treating people by auto-urine therapy, whereas considerable economic benefits can be derived through the other therapeutic systems.
It is therefore natural to conclude that people have been led away from this therapeutic system under such economic influences. Objection 14 : Why should auto-urine therapy be resorted to when so many highly effective therapeutic systems are available today?
Clarification : It is exactly when the other available systems fail to fulfil expectations that disappointment and disillusionment with them forces people to turn to autourine therapy as a last resort. And as successes are achieved even in very difficult and intractable cases, one has got to concede that it is a perfectly efficacious system.
There are some special advantages attached to auto-urine therapy. Despite its efficacy and freedom from harm, it is totally inexpensive. One of the most important considerations is that there is no need of diagnosis, as all disorders are to be treated in more or less the same manner. The system is at the same time so simple that a large number of difficulties can be obviated, or avoided.
Moreover there is no need to run hither and thither for the treatment. Objection 15 : Urine tastes and smells abominably. Wouldn't drinking it be a difficult task? Clarification : Our disgust for urine is the result of prejudice and conditioned by cultural influences. Otherwise its taste is not so very unpalatable. In fact we often take, willy nilly, many kinds of medicines with bitter, sharp, strange or nauseating tastes. Alcoholic drinks are hardly pleasant in taste.
In comparison with these, urine has a very mild taste. Drinking urine is not a very difficult task. The only requirement is that we should get rid of the artificially cultivated sense of disgust. Within a few days of the commencement of the therapy, drinking it would be as easy as drinking water.
In reality it is only the mistaken belief of the doctors that the privilege of treating the diseases belongs solely to them, that induces them to level allegations and criticisms at autourine and other traditional therapies. Thev forget that their duty lies in restoring the health of the patient. It is not at all proper for them to boost one therapeutic system at the cost of another.
To evaluate remedial procedures of other systems by the criteria of one's own system and to ridicule those remedies that fail to fit into the framework of the principles of ihe only science one has studied would be the height of absurdity, as exemplified in the adage 'the pain is in the belly, but the blows are directed at the head for relief.
The belief that urine is no more than a fluid vehicle for substances that are useless, alien and toxic to the body, cannot be justified. As urine does not come in contact with the external atmosphere, no pathogenic bacteria contaminate it. The allegation that drinking urine causes serious disorders in the long run is unfounded. Auto-urine therapy has been tried successfully on so many persons that it is no longer necessary to carry out experiments on lower animals to establish its efficacy and harmlessness.
When all other systems, all other remedies have failed, people take resort to auto-urine therapy. People who have tried all other therapeutic systems, who have reduced the resistive powers of their bodies to the point of extinction by pouring various poisons in the form of drugs into their stomachs, and who have despaired of life itself, have adopted auto-urine therapy as a last resort, and have freed themselves from the disorders.
Auto-urine therapy offers many advantages as compared to other systems. It is simple, convenient, it involves no expense, it can be practised anywhere any time, and needs no prior investigation to arrive at an exact diagnosis for treatment. The belief that the taste or smell of urine is disgusting is merely the result of our prejudices and cultural influences.
It is also necessary to resolve questions regarding the manner, timings and frequency of taking the treatment. The first thing to do is to read a few authoritative books on auto-urine therapy for detailed information about the system, its efficacy and its scientific nature, as well as the exact methods to be adopted. This will have the effect of gradually reducing the intensity of feelings of disgust in our minds. Those who find it difficult to overcome the feelings of disgust towards urine should begin by massaging the fingers, palms and feet with urine.
A day or two later, they should massage the gums and rub the teeth with fresh urine, gargle with it and try to drink a little of it. The feelings of revulsion inspired by urine will subside in two to four days time by adopting the above measures, and the possibility of nausea while drinking urine or of vomiting after drinking it will be greatly reduced.
These preliminary measures may be taken at any time of the day. When preparing to drink one's urine, one must reject the initial portion as well as the last portion, and collect only the middle portion in a cup or glass, and drink it while it is fresh. You will find that it is free from any sharp or unpleasant smell. No food or drink should be taken for half an hour or so after drinking urine.
Auto-urine therapy for maintenance of health : If the purpose is simply maintenance of health, drinking a cupful to ml of one's own urine once in a day is quite adequate.
The urine passed on waking up in the morning is relatively more salty and possesses a strong odour. People who are not accustomed to drinking urine may not find it easily acceptable.
Such persons should make a beginning by taking for a few days the urine passed in the evening when the stomach is empty. The best time for this would be between four o'clock to six o'clock in the evening. Alternatively it can be taken at the time of going to bed, provided one has taken one's evening meal comparatively early. Once one has got habituated to drinking urine in the evenings, one can begin drinking it in the morning on an empty stomach.
Normally there is no difficulty in the change-over at this stage. But if the urine is still felt to be too strong, it can be diluted with a little water. Within a very few days of beginning the ingestion of urine, the urine will begin to get progressively purer, and its pungency and saltiness will begin to decrease.
Once one is accustomed to it, even the morning urine can be drunk as easily as one drinks water. An influx of new vigour in the body will also be experienced within a few days of the commencement of the auto-urine regimen, and even work of a very strenuous type will not cause fatigue. People who drink their own urine regularly fall ill very rarely.
They can continue to enjoy freedom from diseases like the 'flu or hepatitis, etc. Common disorders like colds and coughs : Prompt relief can be obtained in case of such common disorders as colds and coughs by drinking a cup, or a cup and a half, of fresh auto-urine once in the morning.
If necessary, the treatment can be repeated twice or thrice in a day. Relief is quicker if diet is restricted to easily digestible foods or fruits during the treatment. Irrigating the nasal and oral passages a process known as 'neti' in Yogic literature with a mixture of one part of shivambu auto-urine and two parts of lukewarm water affords immediate relief.
Method of taking 'neti' : Prepare about a glassful of a mixture of fresh urine and lukewarm water in the desired proportion. Fill a small bowl, or a small katori, almost to the brim with this mixture. Dip your nose into the liquid and without a moment's delay draw as much of the liquid into the nose as you can. Open your mouth immediately and let the liquid drawn in through the nose Methods of taking neti! Fill the bowl again and repeat this procedure till you have used up the glassful of the mixture.
Blow your nose well to expel the liquid remaining in the nasal passages. Make sure that not even a drop is inadvertently left in the passages. Note : You may experience a feeling of suffocation for two or three days while taking the neti. There may also be a feeling of heaviness in the head.
But you must continue the process without allowing yourself to get discouraged or worried by these effects. In two or three days you will become accustomed to the process, and will feel absolutely no discomfort. By repeating this process frequently, you will be able to rid yourself of the common cold for good. Dressing boils and wounds : Apply a strip oi cloth soaked in your own urine for 10 to 15 minutes twice or thrice in a day.
Take care to remove the strip before it gets dry. There is no need to massage the whole body with autourine in cases of minor disorders. Auto-urine therapy in acute disorders : In case of acute conditions such as fevers, diarrhoea, vomiting, severe coughs, constipation, etc.
Immediately on getting up in the morning, clean your mouth as usual and drink one or one and a half cups of freshly passed urine. That should be followed by an enema of either a mixture of one part of urine and two parts of water, or of water to which the juice of a large lemon has been added. Generally tb«. But it would be more advisable to purchase a plastic catheter of the type designated no. The plastic catheter is much more convenient. Fill the enema can with about a litre of a lukewarm mixture of shivambu and water, or of water to which lemon juice has been added.
Equipment for taking enemas Method : Place the enema can at a height of about a metre from the floor, or suspend it from a nail in the wall at this height Open the tap and allow some water to flow out, so as to remove air bubbles from the tube. Place a support under the hip so that the trunk inclines downwards from the hips to the head.
Lubricate the anal orifice well with oil or bathing soap. Lubricate the end of the catheter also in a similar way. Now insert the catheter into the rectum through the anus to the extent of 10 to 12 centimetres 3 to 4 inches. Open the tap gradually, allowing the water to flow gently. Keep the rate of flow moderate. If there is an urge to defecate empty the bowels during the process of taking the enema, stop the flow of water for 10 to 12 seconds. If the urge subs ides, start the flow again.
But Method of taking an enema if it becomes more urgent, it would be best to visit the lavatory and empty the bowels. In that case, continue the process of taking the enema after the visit to the lavatory, but in any case all the water taken in the can must be used up.
After emptying the can, control yourself for some time so as to retain the water in the intestines for a few minutes. Meanwhile, turn so as to lie on the right side of the body and on the left side alternately. This will help the wastes to get detached from the walls of the intestines. After retaining the water for a few minutes, visit the lavatory. Let the water flow out spontaneously. On no account should you exert yourself.
All the accumulated wastes also will flow out with the water. Sometimes the amount of wastes thus eliminated exceeds all expectations. The whole process is comoleted in 10 to 15 mnutes.
Note : Do not let yourself develop a habit of taking enemas. People who normally engagae in work requiring physical exertion as well as those whose diet includes plenty of fibrous materials and roughage do not need frequent enemas.
Benefits : This is an infallible and quick-acting remedy for the ailments mentioned above. As no drugs are used, there is absolutely no danger of side-effects. The enemas effect a thorough cleaning of the intestines. Even after relief has been obtained from the ailments, you would be well advised to continue drinking a cup or a cup and a half of fresh urine three to four times a day.
If you feel thirsty in between, plain water may be taken. This regimen of fasting combined with auto-urine therapy will help you to get rid of acute disorders within two to four days. If there is an excessive loss of water from the body due to diarrhoea or vomiting, the patient should be given water with a little fruit juice or saline water from time to time in addition to urine. Preparation of saline water : Dissolve four spoonfuls of glucose, half a spoonful of baking soda and a quarter spoonful of potassium chloride in a litre of water.
Drinking such saline water from time to time replenishes the water and salts being lost from the body. In cases of acute diseases, recovery is hastened by lightly massaging with fresh urine for 30 to 60 minutes once a day or so. Stale urine which has been stroed for about four days, and urine which has been boiled till three-fourths of it is left, have also been recommended for massage. If the patient is suffering from anuria or is unable to pass urine for any reason whatsoever, he should be given the urine of a healthy person to drink.
A man should be given the urine of another man. If the patient is unconscious or semi-conscious, no attempt should be made to make him or her drink urine, as that entails the danger of the urine going into the lungs : such an event may have grave consequences. In such cases, massaging with urine should be taken as adequate, but in more serious cases, the urine of the patient can be injected intramuscularly.
One of the staunchest proponents of auto-urine therapy, Dr Paragji Desai, M. Dr Desai has cured innumerable patients by injecting them with their own urine.
Dr Shivanandiyam also gives asthma patients injections of their own urine. Auto-urine therapy in cases of chronic disorders : The real efficacy of auto-urine therapy is exhibited most impressively in the treatment of chronic asthma, rheumatoid arthritis, cancer, skin diseases, and such other diseases deemed incurable or requiring long and drastic treatment by other therapeutic systems.
Astonishing results are obtained by fasting on autourine and massaging with it. Such fasts may be continued for eight to fifteen days. Before embarking on auto-urine therapy for the treatment of such difficulty curable or incurable diseases, some prior preparatory steps are necessary.
Before commencing a regimen of fasting on urine, light and easily digestible food should be taken for a period of about a week, a prominent place in the diet being given to raw uncooked vegetables and fruits. This will result in the gradual accumulation of vitamins and salts in the body, which will come in useful during the period of fasting. In addition to this, it is necessary to massage the body with stale urine which has been stored for about four days.
For this purpose, some seven or eight bottles should be kept ready, numbered 1, 2, 3 etc. One or two of these bottles must be filled daily for some days before embarking on the fast. Each bottle must be marked with the date of filling as well as the number. The bottles must be properly stoppered after filling. On the first day of the fast, immediately on getting up In the morning and cleaning the mouth, all the urine that is passed that morning must be drunk up.
After that an enema of urine mixed with water should be taken. Now the bottle of stale urine numbered I should be opened. The whole body should be massaged for about an hour with the urine contained in that bottle. Stale urine usually has a strong and unpleasant odour, but do not let that disturb you. The sequence of movements to be followed in massaging the body is indicated with numbers in the figure on the right. When the urine in a bottle is used up, the bottle should be washed thoroughly the same day, should be filled afresh, and should be marked with the next appropriate number and the date of filling.
A bath should be taken after the lapse of one hour from the time of the completion of the massage. If there is a wound or a boil on any part of the body, massaging the surrounding area should be avoided, and a strip of cloth soaked in urine applied instead. During the period of fasting, it is necessary that the entire quantity of urine that is passed throughout the dav and night should be drunk.
If one is thirsty in the intervening period, it is permissible to drink water, either plain or with lemon juice. Complete rest must be taken during the treatment. This regimen should be continued for 8 to 12 days as necessary. It would be advisable to carry out the treatment under the supervision of a qualified doctor who is an expert in this type of treatment, in order that his guidance may be available whenever it becomes necessary.
Termination of the urine fast : Generally one experiences feelings of hunger in greater than normal strengths during the first two or three days of the fast. But this hunger is caused by habit, and is spurious, not genuine natural hunger. These feelings will disappear in two to three days.
Later on when the task of purifying the body has been accomplished, genuine hunger begins to be felt. This should be taken to mean that the required period of fasting has ended. If no food is taken even after this stage, starvation will start showing its effects. But it is very difficult to distinguish between genuine hunger and starvation. Hunger is a very personal feeling. When the mind is occupied in some interesting task, one does not become aware of hunger. On the other hand, even the thoughts or sight of a favourite dish arouses hunger immediately.
Because of such complications, one cannot rest secure in the assumption that so long as genuine hunger is not felt, the effects of malnutrition due to starvation are not likely to occur.
Nor can the arousal of feelings of hunger due to some special circumstances be taken as proof that the proper period of fasting is over and the adverse effects of starvation are likely to set in. The conditions of fasting on the one hand and starvation on the other can be reliably distinguished on the basis of human physiology and certain investigations.
During fasting the body obtains the necessary nutrition by the combustion of ferign materials and tixins present in the body. Simultaneously the catabolism of boold sugar and fats also commences to a small extent.
If fasting is continued even after the store of fats in the body is exhausted, the cells and fibres of various tissues in the body begin to get consumed in an attempt to supply nutritive materials needed by the body. Ketone bodies are produced in the body as products of ihe combustion of fats in the body. These ketone bodies enter the blood stream, and make the blood acidic. As more and more fats are broken down, the blood becomes more and more acidic.
When the proportion of the ketone bodies in the blood exceeds 2. The presence of ketone bodies in the urine is a danger signal, because ketosis leads to acidosis, resulting in a crisis for life itself. This condition is generally produced only after a long period of fasting, viz. The patient who is fasting, and the physician who is supervising the fast, must keep a close watch on the external signs of acidosis, which include nausea, vomiting, laboured breathing as if the patient is struggling for more oxygen , arhythmic pulse, dehydration, altered states of consciousness as for example drowsiness or loss of consciousness , etc.
The fast must be broken at the appropriate time as ascertained on the basis of the above considerations. The fast may be repeated after some days if necessary. Repeated short-period fasting is better, and safer, than a single prolonged period of fasting. Termination of urine-fast and diet for the succeeding period : The breaking or termination of a fast is perhaps of greater importance than the fast itself. It may happen that the benefits of fasting are not apparent during the period of fasting.
But the benefits will become easily discernible within a few days of the termination of the fast. Extra care has to be exercised and additional precautions need to be taken at the time of termination of fasts. Patience and self-control are also equally important. The benefits conferred by the fast can be consolidated and renewed fasting is not required only if all these factors are accorded due care.
At the crucial time of the termination of a fast, it is necessary to bear in mind that the digestive system has been slowed down during the fast to the point of being rendered almost inactive.
The glands associated with the process of digestion have become dormant. The intestines too have become shrivelled to some extent. Great care must be taken in imposing the strain of digestion once again on all these organs. Each of the organs must be given a chance to reactivate itself in a certain definite sequence. In the opinion of experts, fasts should be terminated, i. A fairly long interval must separate two successive ingestions of even these small quantities of the juices.
The intervals can then be decreased and the amounts of the juices taken can be increased gradually. A bowel movement three to four hours after the termination of the fast with the juice is desirable. For the first three or four days only liquid diet such as fruit juices or the juices of the ereen leafv vegetables should be taken, and that too in fairly small quantities, which must be gradually increased.
After four or five days of this regimen, it is permissible to include soft and juicy fruits, boiled vegetables, milk, buttermilk, small quantities of dry fruits, etc. Normally a fairly long period should be allowed to elapse before resuming the normal diet of cooked food. Being in a hurry to recoup the energy and the weight lost during the fast by taking more concentrated, more nutritious and fatty food is not only absurd, it is thoughtless and positively harmful. Diet following a fast must be rigidly controlled.
As a thumb rule, it can be stated, that the number of days taken in gradual resumption of normal diet should ideally equal or exceed the number of days for which the fast lasted. Harmful effects may ensue if this rule is not strictly adhered to. The necessity of fasti ng is itself due to a fai lure to observe regularity, propriety and proportion in food habits. If the same lack of control in the food habits is to be exhibited after the fast as before it, the body will once again become a storehouse of insalubrious wastes and toxins, giving rise to serious diseases.
Fasting is nothing but a purificatory, health-restoring and temporary expedient. A person who is regular in his food habits and leads a life of moderation and self-control would rarely need long periods of fasting.
For such persons, fasting for one day or missing one meal every week or fortnight would be quite adequate. Some people may experience weakness or lassitude for a week or so after the terminaion of a fast. But this is generally only a temporary phase. When blood sugar levels that have been lowered during the fast rise to normal values as stocks of sugar build up to original levels, these feelings of weakness will disappear by themselves. If on termination of a fast, the body temperature rises and one feels feverish, this must be interpreted as an indication of undue haste in terminating the fast and resumption of normal diet, or some lapse or carelessness at some stage.
But this is no cause for worry. All that is required is an immediate reduction in the amount of food being taken, or resuming the fast for a day or two. Work involving physical exertion should be resumed only gradually, after resting for a week following the termination of a fast. While resuming one's activity, one must pay due attention to the condition of one's body and the experiences one had during the fast.
Other applications of auto-urine therapy : There are two main divisions of auto-urine therapy: drinking urine, and massaging with urine. But urine can be employed for therapeutic purposes in other ways too. Ailments of the eyes and the ears can be successfully treated with urine drops. Eyes can be cleaned and the conjunctive strengthened by the following procedure : fill a katori or a specially designed eyecup up to the brim with urine.
Immerse each eye in the urine by bending over the cup, and open and close the eye several times while it is under the surface. If a piece of cloth soaked in urine is placed over the stings of insects or bites of other animals, it will assuage the pain and the burning sensation, and the severity of the poison will also be reduced.
It is necessary to change the cloth frequently. If the poison or venom is virulent, it would be advisable to drink urine, in addition to the external application. Application of cloth soaked in one's urine to cuts, wounds and sores helps them to heal quickly. The cloth should be removed before it dries. The use of urine diluted with water for taking enemas and neti has already been discussed. Auto-urine therapy in the treatment of disorders of the various systems of the body : Disorders of the digestive system : 1 Gargling with auto-urine is recommended in the treatment of ulcers on the lips or the tongue, irritation of the mucous membrane of the oral cavity, and sore throat.
If the burning sensation in the stomach persists even after you have drunk such diluted urine, mixing a little honey with the urine will help. This mud pack should be applied once every day for the duration of half an hour to one hour. Disorders of the respiratory system : 1 Neti with urine, or with urine mixed with water, should be taken to obtain relief from the distress caused by the common cold. After taking neti, the nasal passages must be freed completely from any urine or water remaining in them.
The chest pack should be applied once every day for the duration of half an hour to one hour. Venereal diseases and disorders of the genital system : 1 Urine must be filtered before use. Disorders of the urinary system : 1 In such disorders, auto-urine therapy should be used very circumspectly, under the supervision of experts.
Disorder of the heart and the circulatory system : In cases of such disorders auto-urine therapy should be used with great circumspection, and only under the supervision of experts. Skin diseases : 1 Wet packs using cloch soaked in urine are highly efficacious in the treatment of skin diseases. Note : The views of the practitioners of auto-urine therapy in the western countries differ in some respects from those expounded in the ancient Indian works on the subject.
The main difference in the two systems are set out lit the following table. Recommendations regarding auto-urine therapy Sr. Eastern System Western System 1 Amount of urine to be Normally only once a All the urine passed taken, and time day, in the morning, during the day and the night. All the urine passed are to be rejected. No food is permissible during therapy. Vidhi in Damar Tantra.
Urine stored for eight days is to be used for massages without boiling it or treating it in any other way. Both the above systems have proved equally effective in practice. Experience has shown that the process of healing is accelerated if auto-urine therapy is accompanied by fasting. Drinking one cup of one's own urine in the morning is adequate for the maintenance of health. Minor and acute disorders should be treated by drinking one or one and a half cupfuls of one's own urine three times a day.
The benefits accruing from drinking one's own urine are accelerated and augmented by massages with stale aged urine. Wounds and sores should be treated by application of strips of cloth soaked in urine. Disorders of the eyes and ears should be treated by instillation of drops of urine. No adverse effects are caused by any variations in the amounts of urine ingested or applied. This is the invariable practice of all of us, as every one wants to free himself from disease at the earliest possible stage.
As a matter of fact, the symptoms of an acute disease are indicative of the struggle of the body against the disease. In an effort to bum off the toxins or alien substances that have accumulated in the body, it raises its temperature.
This is what we know as 'fever'. The efforts made by the body to eject foreign matter accumulated in the respiratory organs are known as 'cough' to the average man, who promptly adopts measures to suppress the cough.
Because the body utilises all its energy in fighting the disease, it has no energy to spare for digestive processes during an illness. The result is a more or less complete loss of appetite. But we regard loss of appetite itself as one more disorder in need of a cure! Thus ordinarily our treatment of disorders is directed at the suppression of precisely those efforts which the body is making to rid itself of the disorders! Worse still, we pour additional poisons into the body in the form of the 'medicines'.
The natural consequence is that the internal balance of the body is upset, and the normal processes taking place in the body are also seriously interefered with. With the passage of time, the acute disease is transformed into a chronic one. Acute diseases exhibit violent and distressing symptoms, but the symptoms disappear spontaneously when the disturbance or the toxins causing the disorder are removed, and the body once again resumes its normal functions.
The symptoms of a chronic disease may not be so violent, but the body is consumed from within in such cases, like wood infested with termites. Commencement of auto-urine therapy initiates the process of purification of the body.
The efforts at the elimination of the toxins from the body may sometimes cause temporary distress, and the condition of the patient may seem to worsen. But the patients who understand the real nature of these manifestations of the action of the curative powers of the body are mentally prepared to put up with these temporary discomforts, and are not in the least frightened by them.
These distressful conditions arising in the initial stages of auto-urine therapy include headaches, excessive dripping of fluids from the nose, swollen gums, mild irritation of the throat, diarrhoea, eruptions of furuncles all over the body, or fever. Such experiences will vary from person to person, as the constitution of every person naturally differs from that of another.
In such cases, the patient should avoid all foods, take complete rest, drink diluted urine and occasionally take some water to which the juice of a lemon or an orange has been added.
If one feels excessively weak, honey can be used to supplement the juices. Complete abstention from food may cause constipation. A daily enema of dilute urine is therefore advisable. Skin eruptions or furuncles should not be massaged with urine.
A wet pack of urine should be applied over them instead. The important thing is to continue the treatment without losing faith, patience or peace of mind. These discomforts subside spontaneously in two or at the most four days. And this subsidence is an indication of the purification of the body and the elimination of the disease.
It is only in less than fifty per cent of cases of the adoption of auto-urine therapy that such distressful conditions arise. However, everyone embarking on a course of auto-urine therapy must be prepared to face them. Adoption of external therapeutic procedures such as magnetotherapy, acupressure or hydropathy hydrotherapy in conjunction with auto-urine therapy can help in controlling such distressful conditions, keeping them relatively mild, and shortening their duration considerably.
If the disease assumes a more acute or virulent form following the commencement of auto-urine theory, there is no need to panic. This is only an indication that the natural protective vital force of the body has been activated and it is making efforts to free the body of the disease.
Everything will settle down in a day or two. The subsidence of the discomforts occasioned by the initiation of auto-urine therapy can be taken as an indication that the body has been purified. Actually there is no therapy, no medicine that can cure all disorders. Even the medicine that has been proved to be efficacious for a particular disease does not prove equally beneficial to all patients suffering from that disease. Moreover, even in the case of a patient subject to recurring attacks of the same disease, no drug proves equally effective every time.
If it is claimed that' auto-urine therapy is an infallible remedy for each and every disorder, such a claim merely exposes the lack of a scientific viewpoint. Perhaps this is the reason why people tend to mistrust or lack confidence in the therapy. If the natural resistive powers of the body have been rendered moribund, and so beyond reactivation, it is hardly possible that auto-urine therapy or indeed any other therapy would prove beneficial.
Auto-urine therapy is best avoided, or applied with great circumspection, in cases of the following disorders : 1 Diabetes. The belief that one's own urine is invariably beneficial under all conditions is based on mere blind faith. For instance, if a person has been given a non-lethal poison, most of the poison will be eliminated through the urine. If this urine is drunk by that person, is it possible that it will act as amrit, nectar, the water of life? The urine of a diabetic contains sugar in the form of glucose.
If drinking the urine containing sugar does not harm the diabetes patient, this cannot be regarded as anything short of a miracle. Auto-urine therapy is indisputably beneficial in the treatment of numerous disorders.
But it would not be proper to claim that it is a fail-proof remedy for all disorders. Treatment with self urine is inadvisable in disorders such as diabetes, high blood pressure and kidney failure. In case the condition of the patient is found to deteriorate after commencement of auto-urine therapy, consult an expert in this system of therapy.
On the other hand, treatment undertaken unwillingly or in a lackadaisical spirit does not yield the expected benefits. In order to develop faith and confidence in auto-urine therapy, begin by reading the literature dealing with it.
Do not commence treatment until you have acquired this faith. Half-hearted and irregular measures may prove of little or no use. This will helo to forestall undesirable or allergic reactions and other discomforts. Based on research and an analysis of both ancient and modern texts, this book challenges this popular view by focusing on yoga's cultural production in modern India and its dramatically changing significance in the 20th century.
A master debunker of scientific fraud and psuedo-science takes on numerology, Freud's dream theory, reflexology, and the Heaven's Gate cult, among other assaults on reason and rational thought.
As we all know, birds and animals have neither doctors nor medicines; they cure themselves with their natural instinct, whereas our diseased body organs are restored to normal by administering medicine internally or externally. The aim of this book, therefore, is to make the general public aware of the yogic methods of treating various diseases and ailments.
The emphasis on topics, choice of asanas and other exercises given have been deliberate only to highlight therapeutic yoga as a practical guide for stress-proofing of the body as well as the mind.
May yoga prosper in leaps and bounds and bring peace to the world! A Book by Beatrice Bartnett. A Book by Experienced Physician. A Book by Ramakrishna Vasudeo Karlekar. A Book by Harald Tietze. Treatment and Diet by A. Treatment and Diet by Acharya Jagdish B. A Book by Jagdish R Bhurani. Reference of Urine Therapy is found in almost all the volumes of Ayurveda.
This book provides an introduction to the principles of urine therapy, the history of its use, recent research and literature, various medical uses, and personal stories from people who have been cured by urine therapy. The practice of drinking urine known today as urine therapy, urophagia, or urotherapy, involves the medicinal use of urine and is still practiced in some parts of the world.
It is the application of human urine for medicinal or cosmetic There are no known reported negative side effects on the use of urine therapy in the world. However, some cautions should be taken in some cases, especially with a view to the diet that influences the taste and since urine drinking is a Moreover, if you have other diseases, they will all be cured if you drink your fresh urine.
This book will show you how this magic is done by urine. Urine is not a waste.
0コメント